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Wednesday, March 19, 2003
By William J. Bennett
Three weekends ago, millions of demonstrators across the globe
protested on behalf of "human rights." Their marches, slogans,
placards and speeches did not declaim against Iraqi leader Saddam
Hussein, did not cite the human rights reports detailing his
tyranny and torture, did not take account the plaints of Iraqis
fortunate enough to live in exile.
Rather, they protested the U.S. and the U.K. and their efforts
to topple Saddam and liberate Iraq. Now, we are seeing more
television advertisements along these lines, and even a "virtual
march on Washington."
Just after the celebration of Abraham Lincolns birthday, it is
appropriate to remember his lament: "The world has never had a
good definition of the word liberty." With Saddam flouting
international law, and President Bush and British Prime Minister
Tony Blair attempting to enforce it, portrayals of Bush as Adolf
Hitler as we saw and heard in the "human rights" protests
betray an ignorance of liberty, an ignorance of right and wrong,
an ignorance of commonsense. Because Bush and Blair are putting
together a coalition of countries to oust Saddam, they are labeled
the warmongers and tyrants. We live in a confusing time indeed.
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Lincoln described liberty by a useful analogy: "The shepherd
drives the wolf from the sheep's throat, for which the sheep
thanks the shepherd as a liberator, while the wolf denounces him
for the same act as the destroyer of liberty." Lincoln made it
clear who the sheep was and who the wolf was. It is equally
important to recognize who the liberator is.
Those who march against the U.S. and the U.K. today, those who
condemn Bush and Blair and remain silent when it comes to Saddam,
are in league with the wolfs view that the shepherds are
destroying liberty. The people of Iraq will soon know what
Afghanis know. The true wolf was devouring Afghanis, the true
shepherd saved them.
It is worth remembering what those in the former Soviet
republics know and what the anti-American Western street has
forgotten: It was, and is, U.S. and British resolve that truly
liberates the oppressed and that defends the lives and liberties
of the free against the appetites and ill-will of the worlds
dictators.
In 1998 then-President Bill Clinton stated: "What if he
[Saddam] fails to comply [with disarmament] and we fail to act? He
will conclude that the international community has lost its will.
He will then go right on building up his arsenal. Someday,
someway, I guarantee you, he'll use that arsenal." Last year,
former Vice President Al Gore stated, "[W]e know that he [Saddam]
has stored away secret supplies of biological weapons and chemical
weapons throughout his country." Нашел здесь отличный портал.
It is not President Bush who woke up one day to discover that
Saddam was making and harvesting weapons of mass destruction. Yet
it is Bush who is blamed for doing something about it. Saddam may
be mad, but he is not a scientist. He does not collect chemical
and biological weapons for mere pleasure and intrigue. Just ask
the survivors of Halabja. So when Saddam acts, it will be Bush and
America who are blamed for inaction, for appeasement. We will be
liable for such blame because we are the only ones who can do
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We are not at war with Muslims or Arabs around the world; we
are at war with some Muslim and Arab leaders who misinterpret
their religion and put a primacy on war over peace and slavery
over freedom. But among the leadership in the worlds moral
democracies there is no misinterpretation, and nowhere is that
more true than in the case of the U.S.
This is not a new role for us, but is a unique role we proudly
inherit as the worlds liberator. As Wolf Blitzer pointed out:
"Over the past two decades, almost every time U.S. military forces
have been called into action to risk their lives and limbs, it's
been on behalf of Muslims. ... [T]o assist the Afghan mujahadin
during the Soviet invasion in the 1980s, to liberate Kuwait
following the Iraqi invasion of 1990, to help Somali Muslims
suffering at the hands of a warlord in Mogadishu, to help Muslims
first in Bosnia and then in Kosovo who faced a Serb onslaught, and
more recently to liberate Afghanistan from its Taliban and Al
Qaeda rulers."
Those who protest against the U.S. just now are legatees of
those who protested against the U.S. in the 1980s, when we fought
the focus of evil then, the Soviet Union. But ask a former Soviet,
or East Berliner, if he is better off now than he was, say, 15
years ago. Ask a Nicaraguan. Ask a Bosnian Muslim. U.S. resolve
can be thanked for all that, even as those who protested our
defense and military postures marched in favor of appeasement.
Indeed, we live in a strange time when the anti-nuclear
movement and its leaders of yesterday can today suggest a course
of inaction such that Saddam will be able to join North Korea in
becoming a nuclear power. The only logical conclusion one can
reach is that for the protesters today, weapons in the hands of
the U.S. are to be met with outrage while weapons in the hands of
Saddam are to be met with silence.
We seek to liberate Iraq today, not only because for Saddam "[t]orture
is not a method of last resort in Iraq, it is often the method of
first resort," according to Kenneth Pollack, President Clintons
director of Gulf Affairs at the NSC. We seek to liberate Iraq
because after Sept. 11, 2001, we were put on notice. We were put
on notice that civilized people can no longer live in a bubble and
hope for the best. We were put on notice that there are fanatics
and tyrants who want nothing from us but our death. And this
notice requires action: the action of the brave, the action of the
unthanked, the action of the free.
In Iraq as in other contemporary situations, the responsibility
to act has been ours because the ability has been ours. The
responsibility has been ours because oppressed people look to us
for their deliverance. There is a duty in being the nation that
Abraham Lincoln, speaking of our Declaration of Independence,
called "a rebuke and a stumbling-block to the very harbingers of
re-appearing tyranny and oppression." That is who we happen to be.
And it is an honor.
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